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What is a Person?

topic posted Thu, November 11, 2010 - 5:20 PM by  ScreamBrian
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Hi everyone! This is the topic of our monthly gathering this Sunday in Santa Monica (11-14-10; see the event listing nearby on this tribe page). I hope to see you there! Whether or not you come to Sunday's meeting, feel free to carry on a discussion by posting your own ideas here, either before or after Sunday's meeting.

This month's topic of discussion, the clear winner of the email vote, is:


WHAT IS A PERSON? What are the important, relevant characteristics that makes someone or something a person rather than a thing, animal or something else? So far, "person" has usually been restricted to human beings, but that may change when and if technology allows computers or animals to be endowed with something similar to or better than human intelligence, emotions, capacity for subjective experience, and so on. Furthermore, many thinkers hold that we are already inconsistent in our use of the term person. For example, should we apply the term to humans with severe and non-reparable brain damage (e.g., someone an irreversible coma)? Should we apply the term to animals like chimps (which have a kind of intelligence similar to that of three-year old children), some whales or dolphins?

The "personhood" notion has an ethical relevance since, roughly speaking, persons are seen as having full moral and legal rights, and non-persons (e.g., animals, plants, inanimate objects and, arguably, zygotes or fetuses) generally do not. In addition, persons are held up to different standards of behavior, for instance, we hold people morally responsible for their actions, but we don't hold a shark or a snake morally responsible for its behavior.

We can also think about personhood in terms of a thought experiment. Imagine that scientists make a creature from a mixture of the genetic material of humans and nonhumans. How do we know whether we should think of it and treat it as a person? Of the many features, abilities, traits and behaviors that adult humans possess, which ones would the creature need to have in order for us to count it as a person? A similar thought experiment: consider a normal adult human, and imagine what features of the person that, if taken away, would render him/her no longer a person.
posted by:
ScreamBrian
Los Angeles
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  • Re: What is a Person?

    Thu, November 11, 2010 - 8:43 PM
    READINGS-- I have two short readings and a 'listening' for you this month, each treating the question of personhood from a different point of view. I’ll post this to the club's website, too, along with any other interesting quotes or passages on the issue I may come across (philosophy-in-LA.tribe.net). Clarify your thinking and inspire yourself by reading this article and listening to the show! In no particular order:

    1. en.wikibooks.org/wiki/Intr...s_a_Person
    This is a two page overview of the “What Is A Person” question from Wikibooks.

    2. www.philosophypress.co.uk/
    From TPM, The Philosopher's Magazine, “Dolphin People” is a 3.5 page argument that Dolphins are persons, based on what the author (philosophy professor Thomas White) sees as the essential characteristics of personhood.

    3. philosophytalk.org/pastShows/Loops.html
    If you want to listen to some philosophizing, the Philosophy Talk radio show on "Persons, Selves, Souls, and Loops" is a 55-minute audio program (listen online or download to your computer or mp3 player) along with a quarter page of 'listening notes.' The two hosts, philosophers at Stanford, interview and argue with Cognitive Science Professor and author Douglas Hofstadter. Though hosted by professors, the show isn't jargon-laden.


    Also, you can check out the "Abortion: philosophical arguments for & against" discussion thread on this site; it was the monthly topic about 6 months ago and many in our group discussed the personhood question,
    philosophy-in-la.tribe.net/thre...4f029


    Whether or not you post your ideas online, you are invited to jot down your thoughts and bring them to our discussion Sunday!

    ------------------------------------------------------------------
    FYI, here are the full vote-by-email results for the month:
    1) Is It Wrong To Do Medical Experiments On Animals? (13.75 Votes)
    2) Wikileaks: The Public's Right To Know Vs. A State's Need For Security (13.50 Votes)
    3) Conspiracy Theories versus real conspiracies (16.75 Votes)
    4) Terrorism: How Do You Define It, And Is It Ever Justified? (14.75 Votes)
    5) What Is A Person? What Are The Important Characteristics…? (33.50 Votes)

    Each topic stays on the list until it wins or consistently receives a paltry number of votes. Votes do not come in whole numbers because each of you receives one vote for your top choice, a half vote for your 2nd choice (if you had one), a quarter vote for your 3rd choice, and so on. Recent, regular participants at our gatherings or website discussion board have their vote doubled.
    • Re: What is a Person?

      Sun, November 14, 2010 - 8:26 AM
      Here's an excerpt from the Stanford Encyclopedia of Philosophy article on "Personalism" (a term describing an approach to philosophy that puts the human person at its center:

      ---------------------------------------------------------------------------------

      What we perceive as “things” can be examined and known from the outside, as what is regarded as “objects”. In a sense, they stand in front of us, they present themselves to us, but always as outside of us. They can be described, qualified, and classified. Classical-realist personalists accept the legitimacy, even necessity, of knowing man too in this way. From this objective viewpoint it is possible to discern some of the superiority of the human being to the rest of reality. Yet in the human person, a thoroughly unique dimension presents itself, a dimension not found in the rest of reality. Human persons experience themselves first of all not as objects but as subjects, not from the outside but from the inside, and thus they are present to themselves in a way that no other reality can be present to them. But here the influence and value of the phenomenological method, as well as of aspects of the earlier idealistic tradition, often makes itself especially felt in personalism and adds to the classical-realist analysis. The essence of the person is explored as an intuition from the inside, rather than as a deduction from a system of thought or through empirical observation in the ordinary sense. The human being must be treated as a subject, must be understood in terms of the modern view of specifically human subjectivity as determined by consciousness. But this contribution is not conceived by personalists as simply replacing in every respect earlier, more objectivist notions of man, but quite as much as complementing them.
      • Re: What is a Person?

        Fri, November 19, 2010 - 7:57 PM
        FROM OUR MEETING LAST SUNDAY, HERE ARE A FEW OF THE CRITERIA PEOPLE SUGGESTED FOR PERSONHOOD.

        Incidentally, some people suggested one of the below criteria, and they thought it to be necessary and/or sufficient for personhood. Others thought that a number of these criteria need to be met for something to be a person (i.e., that some or all of the following criteria are jointly necessary and/or jointly sufficient).

        A person is something that:

        Is sentient
        Can think, can form conceptions
        Is rational
        Has an Identity
        Has self-awareness, aware of one's own thoughts and a sense of being an individual
        Can look at oneself from an outside perspective, as if he/she were someone else
        Can have hope for the future
        Is able to communicate
        Has feelings, like a sense of guilt
        Is purposeful
        Has a will
        Has free will (and perhaps is free to choose not to be free)
        Has a moral compass
        Accepts moral responsibility
        Cares about others
        Is creative
        Is capable of caring about being regarded as a person in the society they find themselves in
        • Re: What is a Person?

          Wed, December 8, 2010 - 7:48 AM
          By that list, a human infant, or for that matter an early toddler, isn't a person
          • Re: What is a Person?

            Tue, August 2, 2011 - 11:11 PM
            Personally, I'm inclined to think that a person is something that has begun the process of personality development. Learning from experience, development of character qualities, etc. That would allow an infant to be a person.
            • Re: What is a Person?

              Wed, November 16, 2011 - 1:43 AM
              Ron, I agree with you completely: Just because an infant does not meet all of the "criteria" from the list, this does NOT reduce him/ her to a "non"-person or "object", etc. Actually, regarding the item "Is able to communicate": Infants DO communicate (through sounds, crying, etc.). They just don't have the capacity to actually speak/ form words etc. to communicate as an adult human being would (as they have not yet reached that "stage" of development)...
  • Re: What is a Person?

    Sat, November 20, 2010 - 11:53 PM
    Since this question is vast and encompasses so many different aspects, I would like to focus on the following area/ point brought up for consideration:

    "WHAT IS A PERSON? What are the important, relevant characteristics that makes someone or something a person rather than a thing, animal or something else? So far, "person" has usually been restricted to human beings, but that may change when and if technology allows computers or animals to be endowed with something similar to or better than human intelligence, emotions, capacity for subjective experience, and so on. Furthermore, many thinkers hold that we are already inconsistent in our use of the term person. For example, should we apply the term to humans with severe and non-reparable brain damage (e.g., someone an irreversible coma)? Should we apply the term to animals like chimps (which have a kind of intelligence similar to that of three-year old children), some whales or dolphins?"

    Soon after reading the above segment, I thought of a rather interesting scenario: The unusual instance in which a baby/ small child may have been left in the woods to be raised by an animal. Consider the following story (which I came across through a google.com search):


    "Animal Children – Superminds 10

    The story of Mowgli, the boy who was lost in the jungle as a baby, and who was raised by wolves, although fiction, is based on fact. Throughout history, and in all parts of the world, children have been discovered who were loved and raised by an animal. The story of Romulus, who is said to have founded Rome in about 700 BC, and his brother Remus, says they were suckled by a she wolf, and discovered by a shepherd.

    A baby raised by an animal is not something that only happened in the past though. A headline in the newspaper Daily Star on April 17 1991, at the time the film Dances With Wolves was popular reads: “TRAGIC BOY’S DANCE IN WOLF’S LAIR.” It goes on to say: A tragic orphan brought up by a pack of wild wolves will never be able to live like a normal man, say doctors. The boy who REALLY danced with the wolves was aged about seven when he was found 29 years ago in the wastes of Southern Russia by a team of oil explorers. He howled like a wolf and savagely bit one of the oil men who christened him Djuma – the Wolf Boy.

    Professor Rufat Kazirbayev said doctors had battled to re-educate him to act like a normal human being – but failed. They are now giving up the fight. Professor Kazirbayev said that, “His mind is with the wolves. He will howl at the moon for the rest of his life”.

    Djuma, now about 37, is still in hospital. He still crawls on all fours, eats raw meat and bites when frightened. He can speak only disjointed phrases – “Mother dead. Father dead. Brother dead. Sister dead. Mother nice. Father bad.”

    Dr. Anna Ticheenskaya said: “presumably his family were killed in a political purge. He has shown us in sign language how, when his mother was killed, she saved him by throwing herself over his body.”


    While there is more text included in the (original) online story, I think the paragraphs clearly indicate how one's environment/ surroundings/ upbringing, etc. play a major role in one's development. Although the man in the story was clearly born as a "human being", could he be classified as a "person", based on his level of development/ the fact that he closely identifies with/ behaves like an animal (based on the above descriptions/ characterizations)?

    At the very least, I think this example/ scenario can spark further enlightened discussion on the question ("What is a Person?").
  • Re: What is a Person?

    Sat, November 12, 2011 - 3:31 PM
    I feel people are getting bogged down in semantics: I think the common sense view of personhood is one we all accept without thinking about it, and we'd know a person the instant we were in the presence of one. If you reduce personhood to a laundry list of characteristics, such as "do they have free will", you're actually removing any possibility of discussing the subject rationally. To discuss whether free will is a characterizing feature of personhood means that you're not questioning whether there's even such a thing as free will. It's as if we're discussing how to define life but have no understanding of what, say, metabolism is. And free will - or the lack of it - is such a central topic in current philosophy, that I'm surprised somebody would so unquestioningly state it as a potential requirement for personhood. If none of us have free will, then are none of us persons?

    I think the more interesting question is: what is the self? How does the self get constructed? Is there even such a thing as a permanent sense of self, or is it all just interpolation and pattern recognition? I think anybody who's had any kind of powerful experience such as mania, or extreme hallucination, would get a new perspective on this question. Not that I'm advocating you go that route, mind you ...

    Another interesting way of looking at it is the idea of the philosophical zombie: a construct that is indistinguishable from a normal human being in every way, except there's an absolute blank inside - a complete absence of self. I know that I'm not such a being, but it's impossible to disprove to any one person that everybody else is not a philosophical zombie, since everybody else would - by definition - behave in exactly the same way whether they were zombies or not.